How One Writer Tried to Bury Bill Wilson’s New Birth
at Calvary Mission
Dick B.
© 2013 Anonymous. All rights reserved
For years, a few
well-known unofficial “histories” of early A.A. ignored the following
thoroughly documented facts summarized by the biographer of Bill’s psychiatrist
William Duncan Silkworth, M.D. They also ignored the documented statements that
Dr. Silkworth suggested to Bill that the “Great Physician” (Jesus Christ) could
cure Bill’s alcoholism They ignored the account in Dr. Norman Vincent Peale’s The Positive Power of Jesus Christ that
Silkworth had suggested to other “cured” patients that Jesus Christ could be
the answer to alcoholism for those willing to come to God through His son Jesus
Christ. And they ignored the fact that Bill Wilson went to the altar at Calvary
Rescue Mission (before Bill had his “blazing indescribably white light”
experience at Towns Hospital) and declared that Jesus Christ was his Lord and
Savior.
Now a new writer on
the scene—who identifies himself with the “Dublin Group”--has invented a unique
wimpy terminology for being born again of the spirit of God. He ignores the
advice that Silkworth gave Bill and Silkworth’s other patients. He ignores the
fact that Bill’s friend Ebby Thacher had accepted Christ at Calvary Mission,
reported that event to Bill, and brought about Bill’s trip to Calvary Mission
where Bill accepted Christ and wrote that he had been born again there. Thus Bill
said in his own autobiography: “For sure I’d been born again.” See article, http://www.dickb.com/aaarticles/Alcoholism-Could-Be-Cured.shtml.
And, in the following early years of A.A., all the early AAs in Akron were
required to profess their belief in God and to come to Him through confessing
Jesus Christ as their Lord and Savior. Dick B., Real Twelve Step Fellowship History: The Old School A.A. You May Not
Know 9, A New Way In: Reaching the
Heart of a Child of God in Recovery with His Own Powerful Historical Roots, The
Golden Text of A.A.: God, the Pioneers,
and Real Spirituality, 10-32.
The clearly substantiated
element of A.A. history—accepting Jesus
Christ—has recently been reduced to absurdity by one writer who calls it a mere
“small” event. And here’s the quote:
Bill was temporarily frightened into sobriety and he did stay sober for
several months. During this period he
reunited with Ebby Thacher and met other Oxford Group members and had his first
spiritual experience at the Bowery mission of Sam Shoemakers Calvary Church. At
least Bill felt that “something had happened” when he “testified” at the
mission (p. 119). (This “small” spiritual experience is often overlooked in
discussions of Bill’s spiritual development but is worth noting.) He went back to Towns for the last time and
experienced perhaps his deepest depression,
This warping of the
importance of new birth may surprise Christians who have hung their hat on John
3:16 for centuries.
But the writer
quoted above ignores John 3:16, ignores Silkworth’s own words about the new
birth as a cure for alcoholism, ignores that account of a similar event
involving Silkworth and an alcoholic who was cured through a new birth, and
ignores those who described the acceptance of Christ at the Calvary Rescue
Mission altar. They include the biography of Dr. Silkworth by Dale Mitchel, Silkworth: The Little Doctor Who Loved
Drunks, pages 44, 47, 49, 50, 51. They ignore Bill’s own autobiography, Bill W.: My First 40 Years, pages 133-35,
137, 139, 145, 147, 152. They ignore the specific account of such born again
cures of alcoholism in Norman Vincent Peale, The Positive Power of Jesus Christ: Life-changing Adventures in Faith,
pages 59-63, 88-90, 250-54. They ignore the eye witness statements of Mrs.
Samuel M. Shoemaker, Jr.; Rev. W. Irving Harris (Shoemaker’s assistant
minister), Billy Duvall-an attendant at the Mission, and the statement of Bill
Wilson’s wife Lois Wilson Dick B., The
Conversion of Bill W., pages 59-63, 88-115, 61, 62, 91-92, 94, ;New
Light on Alcoholism: God, Sam Shoemaker, and A.A., Pittsburgh ed., 533-35.
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