I would be interested in whether group and meeting leaders would entertain our new plan for 2015 in which a group would set aside a special meeting once or twice a month devoted to presentation, discussion, and questions concerning old school A.A. You will hear more. But I would appreciate your thoughts and suggestions.
God Bless, Dick B. email@example.com; 808 874 4876
Friday, December 05, 2014
Sunday, October 26, 2014
[An article written by Dick B.'s son, Ken]
Yes, the statement “We are not cured of alcoholism” does occur on page 85 of the fourth edition of Alcoholics Anonymous (“the Big Book”). Interestingly, a number of writers on A.A. history see that statement as an influence from Richard Peabody, a man about whom Bill W. himself had observed that he had died drunk.
The question is, “How much do you, your sponsor, and/or today’s ‘old-timers’ know about early A.A. history and how the Big Book was written?”
For example, did you know that one of the earliest documents associated with the writing of the Big Book—a document Bill W. called on page 159 of the A.A. General Service Conference-approved book Alcoholics Anonymous Comes of Age “a hastily drawn-up list of possible chapter headings” from which he “began to dictate rough drafts of the chapters of the coming book”—contained a page numbered “7” in the upper right-hand corner and labeled “Title Page” which stated in part: “. . . a foundation for promotion of cure and understanding of alcoholism.” A.A.’s primary attraction in its earliest days was that it offered a cure for alcoholism to alcoholics who had been declared “medically incurable” by medical doctors. As A.A. cofounder Bill W. said of his “old school friend” from Burr and Burton Seminary days, Ebby T.: “Doctors had pronounced him incurable.” [Alcoholics Anonymous, 4th ed., 11]
In fact, in strong contrast to the statement from page 85 quoted above, there are seven (7) occurrences of the word "cure" used in a positive sense of the cure of alcoholism on pages 1-192 of the current (fourth, 2001) edition of the Big Book. Here they are in rough historical order:
1. A.A. cofounder and medical doctor Dr. Bob stated about his first meeting(s) with A.A. cofounder Bill W. in May/June 1935: “But this was a man [i.e., Bill W.] who had experienced many years of frightful drinking, who had had most all of the drunkard’s experiences known to man, but who had been cured by the very means I had been trying to employ, that is to say the spiritual approach.” [Alcoholics Anonymous, 4th ed., 180].
2. A.A. cofounder Bill W. speaking of A.A. cofounder Dr. Bob as Bill and Bob were trying to find another alcoholic to help (who turned out to be “AA Number Three,” Akron attorney Bill D.) in late June 1935: “Straightway, Bob called Akron’s City Hospital and asked for the nurse on the receiving ward. He explained that he and a man from New York had a cure for alcoholism. Did she have an alcoholic customer on whom it might be tried?” [Alcoholics Anonymous, 4th ed., 188].
3. AA Number Three, Akron attorney Bill D., speaking of A.A. cofounders Bill W. and Dr. Bob when they were about to visit Bill D. for the first time in late June 1935: “All the other people who had talked to me wanted to help me, and my pride prevented me from listening to them and caused only resentment on my part, but I felt as if I would be a real stinker if I did not listen to a couple of fellows for a short time, if that would cure them.” [Alcoholics Anonymous, 4th ed., 185].
4. A.A. cofounder Bill W., speaking to the wife of “AA Number Three,” Akron attorney Bill D., “a week or two after” Bill D. “had come out of the hospital” (which he did on July 4, 1935): “Bill [W.] looked across at my wife and said to her, ‘Henrietta, the Lord has been so wonderful to me, curing me of this terrible disease, that I just want to keep talking about it and telling people.” [Alcoholics Anonymous, 4th ed., 191].
5. “AA Number Three,” Akron attorney Bill D., stated concerning Bill W.’s declaration to Bill D.’s wife Henrietta that the Lord had cured Bill W. of his alcoholism “a week or two after” July 4, 1935: “I thought, I think I have the answer. Bill was very, very grateful that he had been released from this terrible thing [i.e., his alcoholism] and he had given God the credit for having done it, and he’s so grateful about it he wants to tell other people about it. That sentence, ‘The Lord has been so wonderful to me, curing me of this terrible disease, that I just want to keep telling people about it,’ has been a sort of a golden text for the A.A. program and for me.” [Alcoholics Anonymous, 4th ed., 191].
6. “Another feeling we [i.e., wives of alcoholics] are very likely to entertain is one of resentment that love and loyalty could not cure our husbands of alcoholism. We do not like the thought that the contents of a book or the work of another alcoholic has accomplished in a few weeks that for which we struggled for years.” [Alcoholics Anonymous, 4th ed., 118].
7. “Though he is now a most effective member of Alcoholics Anonymous, he still smokes and drinks coffee, but neither his wife nor anyone else stands in judgment. She sees she was wrong to make a burning issue out of such a matter when his more serious ailments were being rapidly cured.” [Alcoholics Anonymous, 4th ed., 135].
By September/October 1938, Bill W. had apparently only completed chapters one and two of Alcoholics Anonymous. Bill’s wife Lois stated in her autobiography that Bill had only begun to write the book in May 1938 [Lois Remembers, 111]. In May-July 1935, A.A. cofounders Bill W. and Dr. Bob, together with “AA Number Three” Bill D., were talking about a “cure for alcoholism,” with Bill W. saying that “the Lord” had cured him (Bill W.) of his (Bill W.’s) alcoholism. And when Bill W. started writing the first two chapters of the Big Book in May 1938, he and his partner Hank P. were (still) talking about “a foundation for promotion of cure and understanding of alcoholism.” And yet, when Bill W. finally got to writing chapter six in the Big Book, “Into Action,” apparently around late 1938—more than three years after the many positive statements about the cure of alcoholism were made in May-July 1935—we find on page 85 the statement “We are not cured of alcoholism.” A statement which directly contradicted Bill W.’s own declaration to Bill D.’s wife in mid-July 1935 that “the Lord” had cured Bill W. of Bill W.’s alcoholism.
Seven positive statements about the cure of alcoholism on pages 1-192 of the fourth edition of the Big Book. One negative statement that has been latched onto by AAs far and wide.
Did Bill W. change his story about the cure of alcoholism?
Please "pass it on."
In GOD's love,
Dick B.'s son, Ken:)
Wednesday, September 24, 2014
aabibliography, LDP, eztone - Years oresearch, collecting, commmunicating by an A.A. factual history scene
For several months, the editor of Silkworth.net has been contacting me and many others who research, publish, speak about, and report on the work of Alcoholics Anonymous history and provide a modicum of humility, good writing, and enormous chunks of Alcoholics Anonymous historical books, papers, and facts.
We will not identify the man further for anonymity and privacy reasons. But we will be glad to pass your name, email, phone, and other data along to him. I know him to be a man of strong faith an fidelity to the cause of helping the still suffering alcoholic and addict. His prayers for peace, comfort, healing, and strength can certainly be joined with yours.
My own 28 years of research and publishing have caused the aabibliography site to carry the ongoing work of a wide variety of diverse writings about A.A.'s roots, books, articles, and libraries. The man hailed from Oklahoma. He listed the works of new thought writers, Roman Catholic writers, academics, agnostics, atheists, treatment leaders, and men and women of faith.
Thank you, Dick B. 808 874 4876, dickb
Saturday, September 20, 2014
The Importance Yesteryear and Now of the Book of James, Jesus's Sermon on the Mount, and 1 Corinthians 13
The Importance Yesteryear and Now
of the Book of James, Jesus’s Sermon on the Mount, and 1 Corinthians 13
in Early Akron A.A.’s Basic Ideas and Founding Principles and Practices
What’s Emerging from “Old-School” A.A.
in Today’s Basic A.A. Bible Recovery Studies
[And note the frequency of quotes in A.A. General Service Conference-approved literature taken directly from the Book of James, Jesus’s Sermon on the Mount, and 1 Corinthians 13—quotes that pepper both the personal stories and the Big Book chapters and language—which may often not be recognized nor understood. We take the actual language from the Bible, identify and explain it as presented in A.A. literature, and representing “absolutely essential” ideas applied in early A.A. and applicable today. For more on this topic, see: Dick B., The James Club and the Original A.A. Program’s Absolute Essentials, 4th ed. (Kihei, HI: Paradise Research Publications, Inc., 2005): http://www.dickb.com/JamesClub.shtml.]
By Dick B.
© 2014 Anonymous. All rights reserved
· Here is what Dr. Bob said to AAs in his last major talk to them in Detroit in December 1948 as stated in the transcript of that talk published in the A.A. General Service Conference-approved pamphlet, The Co-Founders of Alcoholics Anonymous:
In early A.A, days, . . .
. . . our stories didn’t amount to any-thing to speak of. When we started in on Bill D., we had no Twelve Steps, either, we had no Traditions.
But we were convinced that the answer to our problems was in the Good Book. To some of us older ones, the parts we found absolutely essential were the Sermon on the Mount, the thirteenth chapter of First Corinthians, and the Book of James.
· Here is what the A.A. General Service Conference-approved book ‘PASS IT ON’ states about what Dr. Bob’s wife Anne shared with Bill W. and Dr. Bob over the summer of 1935 while Bill was staying at Dr. Bob and Anne’s home at 855 Ardmore Avenue in Akron. And note that ‘PASS IT ON’ shows how quickly the use of the Book of James, the Sermon on the Mount (Matthew 5-7), and First Corinthians became a part of the A.A. structure:
At Anne’s suggestion, Bill moved in with the Smiths. . . . Bill now joined Bob and Anne in . . . having morning guidance sessions together, with Anne reading from the Bible. “Reading . . . from her chair in the corner, she would softly conclude, ‘Faith without works is dead.’” “As Dr. Bob described it, they were ‘convinced that the answer to our problem was in the Good Book. To some of us older ones, the parts that we found absolutely essential were the Sermon on the Mount, the 13th chapter of First Corinthians, and the Book of James.’” The Book of James was considered so important, in fact, that some early members even suggested “The James Club” as a name for the Fellowship.
· The importance of continuity in early A.A. is well covered in Wally P.’s book, But, For the Grace of God, in part, as follows:
Evan W. had been an editor of the Akron Beacon Journal. . . . He got sober in May, 1941. Once Evan was on his feet, Dr. Bob asked him to write some “Blue Collar A.A.” pamphlets for the fellowship. As Dr. Bob explained, the Big Book was too complicated for many A.A.’s, and he wanted Evan to present the program in its most basic terms. . . . The pamphlets were originally sold by the Akron Group and later by the Central Committee out of P.O. Box 932.
A fifth pamphlet that came out of Akron in the 1940’s was title What Others Think of Alcoholics Anonymous. This pamphlet was published by the Friday Forum Luncheon Club of the Akron A.A. Groups.
The pamphlet contained a “lead” given by Dr. Bob in Youngstown, Ohio. Dr. Bob’s words were summarized by A.A. Le Minte of the Youngstown, Ohio Vindicator . . .
The speaker told how he ended 35 years of steady drinking after trying various methods that included hospital and sanitariums. Ardent reading of the Bible and an earnest desire to stay sober also failed. He still got drunk every night. Then he met the other founder-to-be, who had been sober for four months and had learned that the way to convince himself was to convince some other drunk. Then they began working on a third alcoholic and this practical cure for drunkenness was born.
Members of Alcoholics Anonymous begin the day with a prayer for strength and a short period of Bible reading. They find the basic messages they need in the Sermon on the Mount, in Corinthians and the Book of James.
“But that is not enough,” the speaker said, “for you cannot honestly accept what you read without putting it into practice, and that means you must help somebody else. . . .”
Special News about the Resurgence of Seven ‘James Club’ Meetings
Three James Club Meetings are now held and growing in Norco, California.
Three James Club Meetings are now held and growing in Glendora, California.
A James Club Meeting has been discussed by a Christian AA in Long Island, New York.
These supplement the studies in Georgia, Pennsylvania, Connecticut, and Tennessee. To obtain further information, please contact DickB@DickB.com.
· The materials include the specific verses and basic ideas that have much to tell about “old-school” A.A. They review the Bible verses, the A.A. General Service Conference-approved books and pamphlets that quote them, and explanations of how they tie together. You will recognize basic A.A. ideas such as “Thy will be done;” “Faith without works is dead;” “Love thy neighbor as thyself;” “Seek ye first the kingdom of God;” amends and restitution; seeking God’s guidance when you lack wisdom; the problem with “temptation;” humbling yourself in the sight of the LORD so that He can lift you up; the effective fervent prayer of a righteous man; guarding the erring member the tongue; looking for your role in observed defects; and the ingredients of “love” found in 1 Corinthians 13 as published by Henry Drummond in The Greatest Thing in the World. And much much more. Courteous questions are welcome.
 ‘PASS IT ON’: The Story of Bill Wilson and How the A.A. Message Reached the World (New York, N.Y.: Alcoholics Anonymous World Services, Inc., 1984), 147.
 Wally P., But, For the Grace of God . . . How Intergroups & Central Offices Carried the Message of Alcoholics Anonymous in the 1940s was written by Wally P. (West Virginia, Wheeling: The Bishop of Books, 1995), 43.
 Wally P., But, For the Grace of God, 43.
 Wally P., But, For the Grace of God, 43.
 Wally P., But, For the Grace of God, 45.
 Wally P., But, For the Grace of God, 45.
 Wally P., But, For the Grace of God, 45.
Friday, September 12, 2014
Surrenders / New Birth Requirement in Early Akron A.A.
(Ed Andy, Larry Bauer, Clarence Snyder, and J.D. Holmes)
© 2014 Anonymous. All rights reserved
Even more significant was the fact that Dr. Bob himself insisted that new members accept Jesus Christ as their Lord and Savior and usually was among the group of “elders” that took the newcomer upstairs and brought him to Christ. See Dick B, When Early AAs Were Cured and Why, 34-35. For example, see Dick B., The Golden Text of A.A., 31-32, reporting that Ed Andy, an A.A. old-timer from Lorain, Ohio, told Dick B. in a recorded telephone conversation on January 9, 1994: “They would not let you in unless you surrendered to Jesus Christ on your knees.” Larry B., old-timer from Cleveland, Ohio, told Dick B. on September 18, 1992: “They took me upstairs to be a born-again human being and be God’s helper to alcoholics.” Similar documentation is available from Dr. Bob’s sponsee, Clarence Snyder, who got sober February 11, 1938. Also, from J. D. Holmes.
As to the required belief in God, see DR. BOB, 144. As to Clarence Snyder’s new birth, see Dick B., The Akron Genesis, 193-96; and Three Clarence Snyder Sponsee Old-Timers and Their Wives, Our A.A. Legacy to the Faith Community: A Twelve-Step Guide for Those Who Want to Believe, Dick B., comp. and ed. (Winter Park, FL: Came to Believe Publications, 2005), 27. As to Larry Bauer’s new birth, see Dick B., The Akron Genesis, 196. As to Ed Andy’s new birth, see Dick B., The Golden Text, 31. As to J. D. Holmes and the other three, see Dick B. A New Way In: Reaching the Heart of a Child of God in Recovery with Hi Own, Powerful Historical Roots (
: Paradise Research
Publications, Inc., 2006), 11. Kihei,
Wednesday, August 20, 2014
Your Suggestions as to Effective Christian Recovery Help
By Dick B.
Please contact me if you can suggest a Christian Recovery Residential Facility, a Christian Treatment Facility, or a Christian Recovery Fellowship
Day in and day out, we receive phone calls, emails, or personal conversations with alcoholics, drug addicts, and codependents who may or may not be involved in A.A., N.A., or a Twelve-step fellowship.
Or who may or may not be looking for solid, well planned, effective Christian recovery help: Help In a residential facility, a treatment facility, or a recovery fellowship that believes God can help those who still suffer. That believes competent –preferably recovered==Christian personnel can aid the process whether clergy, recovery pastors, program directors, counselors, interventionists, therapists or recovered Christian Twelve-Steppers who may offer help for you or yours. That believes help can or should include Bible study, prayer, quiet time, personal counseling, Christian fellowship with like-minded believers, and tolerance of the expressed needs of others who have exhausted their own resources, found no help elsewhere, and have a genuine desire to work in a “First Century Christian” fellowship atmosphere much like that in the old school A.A. founded by Akron A.A.’s Christian Fellowship in 1935.
Over the past few years, we’ve seen the need, talked to those who want help, visited facilities or people who have had successful experience as recovered Christians who care and serve.
You need not judge the entity or person suggested. And we won’t. But your suggestions should include a name, a location and contact, a phone and email, and a URL along with illustrative literature.
We’ve seen enough inadequate, albeit well-intentioned, efforts; those that are too expensive; and those that lack leaders and staff equipped to minister, teach Bible, conduct prayer sessions, counsel, and give the afflicted a real shot at in depth reliance on God, His Son, and the Bible.
Please contact Dick B. at 808 874 4876 or firstname.lastname@example.org; and look at our websites such as www.dickb.com. Make your suggestion. Make your comments. And stay in touch with us if you see the kind of help that might meet your need.
A Challenging New Recovery Fellowship, Recovery Program, and Explanatory Guide Book
By Dick B.
© 2014 Anonymous. All rights reserved
Arizona’s Enthusiastic Recovered Christian 12-Steppers Working to Harmonize Today’s Big Book A.A. Foundation with Akron A.A.’s Old School Bible Principles and Practices
We believe the recent vigorous organizational efforts of this Arizona Fellowship represent a new achievement and challenge for those who study and practice today’s 12-Step recovery ideas, but also believe the basic ideas for the Twelve Steps—which came from the teaching, effort, and studies of Akron’s Old School Christian Fellowship--can and should be harmonized and applied together. And this work of Arch Builders by a vigorous recovery-oriented 12-Step Fellowship offers a new challenge for those who cherish all that A.A. has done and can do for the alcoholic who still suffers and yet hunger for a meaningful understanding of the vital role played by God, His Son Jesus Christ, and the Bible as the Akron A.A. Christian Fellowship developed its successful program that so much resembled the techniques and practices of First Century Christians. See The Co-Founders of Alcoholics Anonymous: Biographical Sketches Their Last Major Talks, pages 11-16. Compare with www.ArchBuilders.org.
Arch Builders does not merely tack on to each step a Bible verse thought to be of value to those seeking God’s help. Nor does it bury the Steps in huge Bibles that sprinkle the Steps throughout the Bible even though early AAs never employed such a technique. This, then, will be an exploration of the daunting task of Christian 12-Step recovery at a time when secular ideas are more and more dominating the talk and practices of those embracing higher powers, unbelief, spirituality, half the A.A. story, and a minimum of historical helps almost ignored today.
The Focused Agenda of Dick B. and Ken B.
It is widely known today that my son Ken and I have devoted 25 years of travel, research, interviews, visits to libraries and archives, and speaking at Alcoholics Anonymous and International Christian Recovery Coalition conferences, groups of Christian recovery leaders, radio programs, and seminars. Also publishing 46 titles and over 1,700 articles on recovery from alcoholism and Christian recovery. See www.DickB.com, www.ChristianRecoveryCoalition, and www.AAHistoryChristianRecovery.com.
Our work has always been, and still is, dedicated primarily to hands-on efforts and research that have helped and will directly help the alcoholic, drug addict, and codependent who still suffers. This work has also emerged as a catalyst for a swift and presently growing Christian recovery movement and many recovered Christian speakers and conferences, as well as published books, articles, and blogs.
It did not take me long, after achieving continuing sobriety starting on April 21, 1986, to recognize the sickness and troubles of those alcoholics and drug addicts seeking or needing help. That includes me, your author. But, at about three years of sobriety and after continuous active A.A. participation and sponsoring, I was led to search for the role that the Bible had played in A.A. Initially, my answer was found in A.A.’s title, DR. BOB and the Good Oldtimers. Then it came to my attention that this publication reported only the tip of an iceberg which had largely been submerged since A.A. was founded in 1935. And that most of the A.A. story and roots—“the rest of the story”—which had somehow crossed my path in my recovery, had also been submerged.
About May 2009, my son and I began seeing the importance of disseminating widely the long obscured role that God, His Son Jesus Christ, and the Bible played in recovery for those who wanted God’s help. And also, the role they could play today. The key was getting the application of the almost buried old school A.A. into the hands of Christian recovery pastors, Christian fellowship leaders, heads of Christian treatment programs and residential facilities, physicians, psychologists, clergy, chaplains, counselors, 12 Step speakers, sponsors, and the public. And that is when we began meeting personally with the leaders and learning how they were bringing God’s healing into the hands of suffering newcomers just as the earliest A.A. and its precursor entities and people had done in the 1930’s and long before A.A.
The Tangled Web of Varying, Conflicting, and Often Ignored Recovery Programs and Recovery History Despite the Passing of About 75 Years of A.A. Fellowship Activity
Before we discuss the task Arch Builders encountered when we came to know it, we need to outline briefly the options that were floating around recovery circles by 2009. For the sick folks were surrounded by a bewildering variety of words, phrases, ideas, programs, and opinions that they could scarcely define or learn the heart of recovery by reliance on God. The following are the floating choices
First, there is the long history of Christian efforts and successes helping drunks long before A.A.; and these many Christian programs and their leaders substantially influenced our cofounders. There was an historical foundation for effective Christian help by huge Christian organizations for alcoholics and addicts long before A.A. was founded. Earliest A.A., when founded in 1935, had been preceded by many, large, effective Christian entities and people who had begun in the 1850’s to turn their attention to the down and out drunk and derelict.
Their programs could be found in the Young Men’s Christian Association, Gospel Rescue Missions, the Salvation Army, revivals of the great evangelists like Dwight Moody and F.B. Meyer, Congregationalism, and the Young People’s Society of Christian Endeavor. Later, even some of the life-changing ideas of the Oxford Group.
For the most part, their exemplary approaches to healing the sick involved abstinence, turning to God for help, growing in understanding of and obedience to God through Bible study, prayer, quiet time, and Christian literature, and helping the drunkard find his way out with the tools and then help others in the same way. This data is part of “the rest of the story”—the part virtually unknown or unmentioned. And yet, it was a major inspiration for recovery from alcoholism and addiction by relying on God.
The documentation of this early work can be found in the following literature: J. Wilbur Chapman, S.H. Hadley of Water Street; Dick B. and Ken B., Dr. Bob of Alcoholics Anonymous: His Excellent Training in the Good Book as a Youngster in Vermont (http://www.dickb.com/drbobofaa.shtml); Dick B., The Conversion of Bill W.: More on the Creator’s Role in Early A.A. (http://www.dickb.com/theconversionofbillw.shtml); and Dick B. and Ken B., Stick with the Winners! How to Conduct More Effective 12-Step Recovery Meetings Using Conference-Approved Literature: A Dick B. Guide for Christian Leaders and Workers in the Recovery Arena (http://mcaf.ee/h0mwp).
In other words, for those who wanted to learn why Divine Aid ministered by Christians played such a prominent part of alcoholism treatment before A.A. began, there was ample proof that recovery workers could rely on God for healing alcoholics. See Alcohol, Science and Society: Twenty-nine Lectures with Discussions as given at the Yale Summer School of Alcohol Studies, 1945, pages 414-15, 417, 456-57.
Second, before the first A.A. “Christian fellowship” group was founded in Akron on July 4, 1935, the first three AAs had each gotten sober for life by prayer and reliance on God, based also on the answers they found in the Bible and their church lives.
The first successes in early A.A. were accomplished by Bill W., Dr. Bob, and the attorney Bill D. before Akron Group Number One was founded. The reliance of the first three AAs was on quitting liquor for good, entrusting their lives to God’s care and direction, and then helping others. Dr. Bob summarized the situation in his last major talk to AAs. At that point, there were no Steps, no Traditions, no Big Books, no war stories, and no meetings as we know them today.
Dr. Bob said:
In early A.A. days, . . .
. . . our stories didn’t amount to anything to speak of. When we started in on Bill D. [A.A. Number Three], we had no Twelve Steps, either; we had no Traditions. [And there was no Big Book, and there were no “war stories” or meetings as we know them today].
But we were convinced that the answer to our problems was in the Good Book. To some of us older ones, the parts we found absolutely essential were the Sermon on the Mount, the thirteenth chapter of First Corinthians, and the Book of James.
We used to have daily meetings at a friend’s house.
[The Co-Founders of Alcoholics Anonymous: Biographical Sketches Their Last Major Talks, page 13].
In plain words, Dr. Bob explained that the first three AAs looked almost exclusively to the Bible and particularly to Jesus’s Sermon on the Mount, 1 Corinthians 13, and the Book of James for their answers from God about how to conquer the alcoholism illness. The Bible was the acknowledged main Source Book of all, as Dr. Bob’s wife phrased it in the journal she shared with early AAs each morning. See Dick B., Anne Smith’s Journal 1933-1939, pages 53-56, 60, 115
Third, beginning about June 10, 1935, the early AAs began developing the first Christian program of recovery. It was summarized in seven points. [DR. BOB and the Good Oldtimers, 131]. And our research soon established about 16 practices that implemented the seven points and that much resembled those of First Century Christians and are summarized in Dick B. and Ken B., Stick with the Winners!, pages 27-37.
In November 1937, Bill W. and Dr. Bob counted noses and found that about 40 alcoholics had maintained continuous sobriety during the preceding two-year period. And they concluded that God had shown them how to pass the message along.
Fourth, with that news, Bill sought and received authorization to write a book about the program. Bill set about writing it, having the help of his friend Rev. Samuel M. Shoemaker, Jr. Bill had previously gone to Calvary Mission and handed his life over to God by accepting Jesus Christ as his Lord and Savior at the altar. Then, in a short while, Bill—still drinking—had gone to Towns Hospital; he had cried out to God for help; and he had a vital religious experience in which his room blazed with an indescribably white light. Bill believed he had been freed of his alcoholism and thought, “This is the God of the Scriptures.” And Bill was cured of his alcoholism and never drank again. [The Language of the Heart, pages 281-86. See also Alcoholics Anonymous, 4th ed., page 191.]
In Alcoholics Anonymous Comes of Age, Bill explained that he had begun to write the Big Book. He was greatly pleased with what he had written; and he read two friends “the new version of the program, now the ‘Twelve Steps,’” [Alcoholics Anonymous Comes of Age, pages 161-62]. Bill also explained what he believed were the three sources of the Big Book basic ideas. In The Language of the Heart, beginning at page 296, Bill credited the ideas in Step One to Dr. William D. Silkworth’s explanation that alcoholism was a grievous and often fatal malady of the mind and body—an obsession that condemns the alcoholic to drink joined to a physical allergy that condemns the alcoholic to madness or death. Thus producing the seeming hopelessness of the illness embodied in the Step One admission.
Next, Bill credited the ideas in Step Twelve to Professor William James’s book, The Varieties of Religious Experience, in which James propounded that frequently the remedy for the sickness of body, mind, and soul involved a religious experience that would not only expel the alcohol obsession, but which also made effective and truly real the practice of spiritual principles “in all our affairs.”
Finally, Bill credited all the rest of the Steps—Steps Two through Eleven—(“the spiritual substance of our remaining Steps”) as having come “straight from Dr. Bob’s and my own [his own] earlier association with the Oxford Group as they were then led in America by that Episcopal rector, Dr. Samuel Shoemaker.” See The Language of the Heart, page 298. On page 298, Bill also introduced his discussion of Steps Two through Eleven with the following questions pertaining to the Shoemaker role:eaHeaHHh
Where did the early AA find the material for the remaining ten steps? Where did we learn about moral inventory, amends for harm done, turning wills and lives over to God? Where did we learn about meditation and prayer and all the rest of it?
Just before the Big Book was being readied for the final discussion and submission to the printer, Bill wrote in Alcoholics Anonymous Comes of Age, page 166:
Just before the manuscript was finished an event of great significance for our future took place. At that time it looked like just another battle over the book. The scene was Henry’s office in Newark, where most of the writing had been done. Present were Fitz, Henry, our grand little secretary Ruth, and myself. We were still arguing about the Twelve Steps.
Note carefully what Bill then said about God and the steps. At page 166-67 of Alcoholics Anonymous Comes of Age, Bill wrote:
All this time I had refused to budge on these steps. I would not change a word of the original draft, in which, you will remember, I had consistently used the word “God,” and in one place the expression “on our knees” was used. Praying to God on one’s knees was still a big affront to Henry. He argued, he begged, he threatened. . . . He was positive we would scare off alcoholics by the thousands when they read those Twelve Steps.
And so the “new version” of the program—the Twelve Steps—was plainly talking about Almighty God, the Creator, and His role in recovery as explained in the Steps first written!
Finally a dramatic change, a revised program approach, an unusual compromise, and a shift from God to any God or no God took place in the Newark office when the little committee of four—Fitz M., Hank P., secretary Ruth, and Bill—did a complete, surprising about-face. And Bill describes it on page 167 of Alcoholics Anonymous Comes of Age as follows:
Little by little both Fitz and Ruth came to see merit in his [Hank P.’s] contentions. Though at first I would have none of it, we finally began to talk about the possibility of compromise. Who first suggested the actual compromise words I do not know, but they are words well known throughout the length and breadth of A.A. today:
In Step Two we decided to describe God as a “Power greater than ourselves.” In Steps Three and Eleven we inserted the words “God as we understood Him.” From Step Seven we deleted the expression “on our knees.”
And, as a lead-in sentence to all the steps we wrote these words: “Here are the steps we took which are suggested as a Program of Recovery.” A.A.’s Twelve Steps were to be suggestions only.
Such were the final concessions to those of little or no faith; this was the great contribution of our atheists and agnostics. They had widened our gateway so that all who suffer might pass through, regardless of their belief or lack of belief.
God was certainly there in our Steps, but He was now expressed in terms that anybody—anybody at all—could accept and try.
And, before we leave this “compromise” of the word God, this supposed contribution of “our” atheists and agnostics, and this invitation to “all . . . regardless of their belief or lack of belief,” we would point to some contested, misunderstood, and predominant compromise theories—certainly not to be found in the Bible or even in most of the Big Book today. These compromise ideas—even today—leave believers, unbelievers, Christians, atheists, and those seeking God’s help with a major dilemma. The compromise ideas had meant that the “old-school” A.A., the Bible-based practices and prayers, and the centuries-old defined beliefs about the Creator had not been based on practical recovery experiences, known success, or even the ideas of the founders of A.A.
An example of how far today’s compromised A.A. “god” has strayed from “old-school” A.A may be seen in the A.A. General Service Conference-approved pamphlet titled “A Newcomer Asks . . .” (Item # P-24; published in 1980). It states:
The majority of A.A. members believe that we have found the solution to our drinking problem not through individual willpower, but through a power greater than ourselves. However, everyone defines this power as he or she wishes. Many people call it God, others think it is the A.A. group, still others don’t believe in it at all. There is room in A.A. for people of all shades of belief and nonbelief.
Compare with this case for a higher power that can be a group or nothing at all, the solution, as originally set forth in the First Edition of Alcoholics Anonymous, at page 35-36:
There is a solution. . . . The great fact is just this, and nothing less: that we have had deep and effective spiritual experiences, which have revolutionized our whole attitude toward life, toward our fellows, and toward God’s universe. The central fact of our lives today is the absolute certainty that our Creator has entered into our hearts and lives in a way which is indeed miraculous. He has commenced to accomplish those things for us which we could never do by ourselves. If you are as seriously alcoholic as we were, believe there is no middle-of-the-road solution.
These two totally conflicting assertions leave a task that is worthy of the effort of some group like Arch Builders to untangle. Today, some people are calling their higher power a rock or a tree. Some are criticizing those who mention God, Jesus Christ, or the Bible. Some are talking about spiritual experiences and spiritual awakenings. And many many members just don’t know or “experience” the solution that Bill Wilson tendered in 1939.
Some of the confusing and lingering questions are: To whom am I to pray? Upon whom do I rely or to whom do I surrender my life? Where—without the Bible as the guide—can we find definitions or explanations of mere compromise suggestions not even resting on any Steps at all—Steps just written, Steps never practiced (though purporting to exist) , and Steps that had never been taken? From where did the idea of some “higher power” suddenly rise to general use? If one has a “lack of belief,” in what phase of the Big Book or the Steps is he to begin, if at all, relying for recovery on “something” other than self?
There is a Challenge for Those Who Wish God’s Help, Who Endeavor—Within the Ranks of Today’s A.A.—to Form Fellowships, Groups, and Meetings that Exercise the Freedom of Choice to Learn, Apply, Teach, and Rely Upon the Help of God is to Act within the very Boundaries of A.A.’s Assurance that their Steps are Suggestive Only. To tolerate and Understand, that Believers and Unbelievers, Christians, Atheists, and Those Seeking a god’s Help may Utilize, Apply, Disregard, or Modify the Compromise Program Suggested by the Committee of Four when the Big Book was Being Printed in 1939. Or to stand on the Countless Pages of A.A. Material that Today States Things like this:
Bill W. is quoted on page 30 of The Co-Founders of Alcoholics Anonymous as follows: For example, a fellow came to Dr. Bob and said, “I’m an alcoholic; here is my history. But I also have this other ‘complication.’ Can I join A.A.?” Finally, there was some kind of hearing on it among the self-appointed elders. I remember how perfectly Bob put it to them. He reminded us that most of us were practicing Christians. Then he asked, “What would the Master have thought? Would He have kept this man away?” He had them cold! The man came in, was a prodigious worker, and was one of our most respected people.
Dr. Bob is quoted on page 19 of The Co-Founders of Alcoholics Anonymous as follows: Another thing which most of us are not too blessed is the feeling of humility. . . I’m talking about the attitude of each and every one of us toward our Heavenly Father. Christ said, “Of Myself, I am nothing—My strength cometh from My Father in heaven.” If He had to say that, how about you and me? . . . . We had no humility, no sense of having received anything through the grace of our Heavenly Father.
In DR. BOB and the Good Oldtimers, Bill W. and Dr. Bob’s daughter Sue were quoted as follows on page 71: “For the next three months, I lived with these two wonderful people,” Bill said, “I shall always believe they gave me more than I ever brought them. Each morning there was a devotion. . . After a long silence, in which they awaited inspiration and guidance, Anne would read from the Bible. ‘James was our favorite. . . . Reading from her chair in the corner, she would softly conclude, ‘Faith without works is dead.’ “This was a favorite quotation of Anne’s, much as the Book of James was a favorite of early A.A.’s—so much so that ‘The James Club’ was favored by some as a name for the fellowship. . . . Sue also remembered the quiet time in the mornings—how they sat around reading from the Bible.”
On page 191 of the 4th edition of Alcoholics Anonymous, Bill W. is quoted as follows: Bill looked across at my wife and said to her, “Henrietta, the Lord has been so wonderful to me, curing me of this terrible disease, that I just want to keep talking about it and telling people.”
On page 181 of the 4th edition of Alcoholics Anonymous, Dr. Bob is quoted as follows: “Your Heavenly Father will never let you down!”
e had eavenly FaHHhnheH H
To summarize the challenging tasks for groups today: 1) if they refer to God, to Jesus Christ, to the Holy Spirit, or to the Bible, they are often denied listing as an A.A. group. 2) if they apply the compromise Steps and rely upon God as someone understands Him, or nothing at all, they lose their own choice of divine help and are forced to use and perhaps try to believe idolatrous words not acceptable to them or under the teachings of Jesus Christ and the Bible. 3) if they stick solely to someone’s interpretation of what is or is not “Conference-approved” or permissible under the Traditions, they may be compelled to limit discussion, literature, and format to “non-Conference approved,” irreligious, or even atheistic viewpoints which do not and cannot govern what members do, say, read, believe, or discuss.
Some groups today are compelled to use group names that are not indicative of the beliefs or approaches of members even though such membership is commonly accepted by A.A. offices and servants even when adopted and submitted naming a group atheist or agnostic or Buddhist or gay and lesbian. Some groups therefore compromise their own beliefs to conform by calling their “higher power” Jesus or God or a chair or a rock. Some groups hide their purpose by using such names as “easy does it” or “batteries included.” Some groups begin their meetings by reading each of the Twelve Steps and adding to each Step a Bible verse which often was not ever studied in early A.A. or is just a private interpretation of some group leader as to what might or might not be agreed upon, acceptable, or in conformity with either the Big Book’s rendition of a Step’s language or the Bible’s verses that are—without either religious or 12-step definitions.
Arch Builders has a new, useful approach to the Big Book and its arch building thesis, the Twelve Steps, and the Bible—a plan that offers Christian and believing 12-Steppers a fresh approach to A.A.
Arch Builders has formed its group, to the best of its ability, in conformity with A.A. Traditions and with frequent use of “Conference-approved” words and phrases. And that is how it has met the challenge outlined in this article.
We therefore briefly tell you what Arch Builders seems to hold out as its name, principles, practices, and literature used by members.
Arch Builders in Arizona was one of the first new fellowships which both worked within the A.A. system, featured study of the Big Book and 12 Steps, pointed up spots where they believed the Steps could be related to the Bible, and provided Christian recovery help to those who still suffer in Arizona and also as widely as their service was sought.
Arch Builders, a Host of Christian Leaders, and the “Rest of the Story”
On our “Christian Recovery Radio with Dick B.” show (www.ChristianRecoveryRadio.com) and on trips to which we were invited in Florida, Delaware, New York, Vermont, Pennsylvania, Ohio, Kentucky, Tennessee, Texas, Missouri, Alaska, Arizona, California, Washington, Oregon, Idaho, Canada, Minnesota, Wisconsin, and many other areas, we met leaders who did not know a great portion of A.A.’s roots, its pre-A.A. Christian influences, the contribution of A.A. precursors like the Salvation Army, Rescue Missions, the Young Men’s Christian Association, Congregationalism, the great evangelists, and Christian Endeavor. And the leaders were not only hungry to learn more but to apply the valid and studied biblical principles in their recovery work that had so much characterized A.A. of Akron’s “Christian fellowship,” and the immense success (93%), and growth in Cleveland.
Having interviewed a number of leaders on our radio show, spoken to them on the telephone or in person, and spoken at their facilities, we began to see emerging in a variety of ways Christian outreach in the form of churches, recovery pastors, counselors, professors, physicians, Christian treatment and residential treatment, as well as fellowships of AAs who had learned the importance of the roles played by God, His Son Jesus Christ, and the Bible in early A.A. and wanted to hear “the rest of the story” and enhance their programs with the information.
We do not attempt to control or program what Christian Coalition participants do in their programs with the Big Book, the Steps, the Bible, or Jesus Christ We do urge participants to pursue their own beliefs in a tolerant way and without need for condemning present-day 12-Step language and ideas. Our aim is to encourage those in the Christian recovery movement if and when they are Christians endeavoring to define and disseminate the role that God, His Son Jesus Christ, and the Bible have played in their 12-Step Fellowship.
And Arch Builders fills that bill.
We saw heavy traces of “old-school” A.A. being applied now (today)—often out of sync with 12-Step programs, or programs that spurned A.A., or Christians who were determined to undermine any traces of Christians, Christian churches, and Christian recovery history and denounce A.A. and its ideas and its followers as heretical, hell-bound, and dangerous. Fortunately, through the International Christian Recovery Coalition, we have seen Christian recovery grow rapidly in the United States and other countries. But the question remained: Which leaders, entities, programs, counselors, and fellowships were merely flying a Christian flag, but offering little of the intense faith and First Century Christianity that had been seen and applied in early Akron A.A.
And so, on Christian Recovery Radio and in these articles, we endeavor to point out those Christian efforts and those Christian groups or recovery programs which seem to us to have a great deal of the power, love, forgiveness, fellowship, healings, Bible knowledge, prayer, and conversions that can mean so much to a suffering soul who desperately wants God’s help and is willing to do what it takes to get it. The issues are not over fellowship errors or mistakes. They are those examples of what is being done willingly today to foster knowledge and understanding of the power and love of God.
Which brings me to the Arch Builders in Arizona.
We were flown down to Phoenix and Tucson to carry the message about the roles played by God, His Son Jesus Christ, and the Bible in early A.A.’s astonishing successes. We went to see the Christian leaders and workers involved in Arch Builders.
On the plus side, we knew first hand that the Arch Builders had worked with Christians and with A.A. “servants” to follow the Traditions, rely heavily on A.A. Conference-approved literature, and yet assert the freedom to apply “old-school” A.A. today.
Much about what the Arch Builders Arizona recovered Christians do can be found on their website www.ArchBuilders.org. They hold meetings for the addicted and the affected. They publish an illustrated guide to the building of the spiritual arch described in the Big Book of Alcoholics Anonymous. An extensive appendix “The Recovery Yoke” documents their view of over 50 aspects of Twelve Step Fellowships in the spirit of the Big Book quote on page 164: “God will constantly disclose more to you and to us.” They are putting in substantial time to educate sponsors and their sponsees in all 12 Step programs, as a transitional resource for those leaving recovery centers and entering recovery fellowships. They have developed a format for church-centered biblical based recovery groups. And they urge those who need help of that sort to visit them on www.ArchBuilders.org and www.FOBF.net for additional information.
Arch Builder’s Meeting Information
ArchBuilder’s currently has a meeting in the Tucson metropolitan area. The meeting is listed below. And you may want to attend, observe, learn, and participate.
Saturday 8:00 am
1755 S Houghton Rd
Tucson, AZ 85748
Town Hall Building Room #5
Paul R. 520-444-7997
Christian twelve step recovery discussion
Arch Builder’s Literature for Sale on Amazon.com
See ArchBuilders: A Biblically Based Recovery Manual by Friends of Bill’s “Friend” (CreateSpace Independent Publishing, 2014); ISBN: 1496083954; Price: $12.99: http://mcaf.ee/62ynt